The Trojan Horse weaponized trust

My Sunday movie for a week ago was Naz & Maalik. These two are Black, Muslim, and gay teens living in Brooklyn. There’s not a lot of story here, not a lot of the story line that goes all the way to resolution. They spend their days together, much of it buying inexpensive things and selling them on the street for a profit. When in public they do not show any affection. They encounter a female FBI agent, in general searching for Muslim terrorists, but they’re worried about revealing they are gay, afraid of what their parents and mosque leaders will do. I would say it isn’t a bad movie – I did enjoy it – but I’m also glad it was less than 90 minutes. My travels this past week were highly enjoyable and highly successful. Now back to blogging. My Sunday movie this week was Heartstopper Forever. The original Heartstopper is a series with three seasons and a total of 24 episodes that were released over 2022-2024. I reviewed each season as I saw it. This is a full length (2 hour) movie to close out the story. That story is about Charlie and Nick, boys at an English high school who over the series fall in love. They deal with the issues that teenagers deal with plus the issues of being gay. There is some, but not a lot, of homophobia. They have a circle of friends that include Elle, transgender female, dating Tao, Asian. Tara and Darcy are a mixed-race lesbian couple. Isaac is asexual, always with a book in his hands. The series ends with Nick, a year older than Charlie, talking about going off to university and really liking Leeds University, five hours away. The movie is about Nick’s senior year (which I thought was what season 3 was about). Charlie, a junior, is in the running as Head Boy of the school. I had to look that one up – a head boy is considered to be a top student and is given extra responsibilities. Charlie wants to be Head Boy to help stop bullying (as he had been) and make sure the school is a safe place for queer students. As for Charlie and Nick, they hear a lot that teenage romances tend not to last. Their relationship is pretty solid, but they are teens and not sure how to talk to each other. Things are said that take a while to get past. Through this time both actors do a great job. I do have a small complaint. Too many times the social events for the teens are dances where alcohol flows freely. Nick has not yet figured out how to say no. The story should show other kinds of events. By the time the movie was filmed the main actors were 20 and 21 – they definitely didn’t look like teens. When the first season was filmed, they were teenagers, but already older than the mid teens they were portraying. The whole story now has a satisfying ending. I enjoyed the movie and the original series. I pay attention to the book of Matthew, chapter 25, verses 31-46 in the Bible. This is the parable of separating the sheep from the goats. Jesus talks about six things that distinguish the two – offer drink to the thirsty, feed the hungry, clothe the naked, welcome the stranger, care for the sick, and visit those in prison. Jesus says that those who do those things to the least of the people will be invited into the Kingdom of God and those who don’t will be cast aside. I pay attention to the list partly because of the things not in it. There is nothing about oppressing various groups of people, such as the LGBTQ community, to supposedly fulfill God’s commands. There is nothing about whether one believes particular things, such as the virgin birth, or not. No, the only things in the list are about how one is to go about caring for their fellow humans. So I was quite intrigued by a segment on NPR aired on Sunday, July 12. Host Ayesha Rascoe talked to Jack Jenkins of Religion News Service about Matthew 25 being discussed on Capitol Hill. Pope Leo critiqued the nasty guy’s immigration policies by using Matthew 25. Did you welcome the foreigner or not? Speaker Mike Johnson is quoted a few weeks later as saying:

People cite passages out of the Old Testament and they say, well, you're supposed to take care of the sojourner and the neighbor, treat him as yourself, welcome then in. Yes, but that is an admonition to individuals, not to the civil authorities.

Senator Rafael Warnock, who is also a pastor and leads Martin Luther King Jr.’s church, criticized Johnson’s position, saying, “It's a very narrow individualistic faith, and I think it has consequences for the kind of policy you end up with.” I agree with Warnock and add: The policies that guide the actions of civil authorities don’t appear out of nowhere. They are created by humans. The faith, morals, and ethics of the humans are reflected in the policies they create. If the humans who create the policies follow what Jesus says they will have policies that reinforce what Jesus says. That means Johnson, as much as he crows about his faith, isn’t following Jesus. I mentioned Johnson’s comment to my pastor. That brought quite the cringy sour face from her, an expression saying Johnson completely missed what Jesus was saying. In a fortunate connection Thom Hartman of the Daily Kos community referenced Matthew 25. He talked about the just-released movie Odyssey about the ten years of wandering Odysseus had to endure after the fall of Troy. Much of what happens in the movie is based on Zeus Xenios or Zeus’ Law. That means hospitality is more than a courtesy, it is an obligation. Mistreating a guest meant offending the king of gods. Theoxenia is also a core part of Judaism, Christianity, Islam (including the Islam of Iran), and a great number of other traditions. In Genesis of the Jewish Bible, also part of the Christian Old Testament, is the story of Abraham welcoming three strangers. The welcome is extravagant in case the strangers are actually gods disguised as humans. And in Abraham’s story they are (well, not God, but God’s messengers. The story of Sodom has been used to claim that God hates homosexuals so we had better do the same. But Jewish tradition says the sin is cruelty to the stranger. And Matthew 25 shows Jesus standing squarely in that tradition. So does Jesus’ story of the Good Samaritan. The Odyssey happens because how thoroughly the Trojan Horse violates Theoxenia. Hartmann then reviews the events of the movie and points out which characters follow Theoxenia and which do not. Those that welcomed the shipwrecked Odysseus do. The cyclops does not and we see his destruction as justice. Then Hartmann discusses how completely the nasty guy, in his unprovoked attack in Iran, has violated Theoxenia. That starts with the attack being unprovoked. Add to that the attack on the Iran war room that killed the Supreme Leader and 40 other top leaders. Later is the accusation by Iran that Jared Kushner and Steve Witkoff are negotiating not to get to a resolution but as a way to manipulate the price of oil, from which Iran says they reached a profit of $9 billion – Iran says it should get a share in the proceeds.

[The Trojan Horse] is often cited as the pivot point when the ancient world turned from centuries of civilization to centuries of barbarism and democracy was lost for millennia. ... The Trojan Horse itself was the perfect emblem of that turn, because it weaponized trust, taking the oldest rule of the ancient world — that a gift offered and accepted creates a sacred obligation — and rigging it as a trap. And the gods answered in kind, scattering the victors across the wine-dark sea so that the men who’d trampled the laws of heaven learned, one drowned crew and one ruined homecoming at a time, that a civilization that wins by betraying its own sacred order will not survive the winning. ... One wonders how long America — and worldwide democracy itself, along with the civilized rules and respect for law it requires — will similarly pay for Trump’s and Netanyahu’s analogous violations of Zeus’ Law.